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The crux of his argument is this: "No testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact which it endeavours to establish." Hume defines a miracles as "a violation of the laws of nature", or more fully, "a transgression of a law of nature by a particular volition of the Deity, or by the interposition of some invisible agent." By this definition, a miracle goes against our regular experience of how the universe works.

As miracles are single events, the evidence for them is always limited and we experience them rarely.

Directly or indirectly, their views are still prevalent in much of the religious Jewish community.

that miracles are merely lawlike events whose causes we are ignorant of.

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but Kierkegaard, writing as his pseudonym Johannes Climacus, regards any historical reports to be less than certain, including historical reports of miracles, as all historical knowledge is always doubtful and open to approximation.

Ichadon schemed with the king, convincing him to make a proclamation granting Buddhism official state sanction using the royal seal.

Ichadon told the king to deny having made such a proclamation when the opposing officials received it and demanded an explanation.

Such an event may be attributed to a supernatural being (a deity), magic, a miracle worker, a saint or a religious leader.

Informally, the word "miracle" is often used to characterise any beneficial event that is statistically unlikely but not contrary to the laws of nature, such as surviving a natural disaster, or simply a "wonderful" occurrence, regardless of likelihood, such as a birth.